Genesis 22 contains one of the strangest stories in the Bible. There, God commands the patriarch Abraham to take Isaac, his only son, and sacrifice him on Mt. Moriah. This seems utterly unlike God. Throughout the Bible, He is the Helper of the helpless. The Law of Moses describes sacrificing one's children as an abomination. In Romans 1, Paul condemns those who are without natural affection.

Nonetheless, God commands Abraham to commit this abomination, to deny his natural affection, and to do that at which the heart of nearly any parent would revolt. We would expect such an instruction from the lips of the evil one, not the God who is wholly good.

Despite what has been asked of him, Abraham continues to obey. He takes Isaac to Mt. Moriah, ties him on an altar as as a sacrifice, and has his hand upraised to slit his son's throat before God stops him. He is willing to surrender even his only son if that is what God asks.

In Hebrews 11:17-19, we gain more insight into Abraham’s thinking. He knew that God had promised to give him countless descendants through Isaac, and he trusted that God would keep His promises. Thus, he concluded that if he obeyed God and killed Isaac, God would raise his son from the dead. He believed that God was capable even of resurrection; if that was what had to happen for God's promise to be fulfilled, God would do it.

As it happened, Abraham was wrong about God's plan. God never intended for him to complete the crime of killing his own son. However, Abraham was right about God. He believed that God was faithful, acted in accordance with that belief, and was rewarded for his faithfulness.

Thankfully, God does not ask any of us to present our children as burnt offerings! However, there are times when He asks us to do things that are confusing or difficult. Isn't it terribly hard to ask Christians who experience same-sex attraction never to act on that attraction, not even once? What about when we pray and pray for something, but as months and years go by, the answer to our prayers is nowhere in sight?

In these predicaments and many others, we might have our own ideas about why God is doing what He's doing. God has forbidden this because of X; God is not giving me what I ask for because of Y. These assumptions may be right; they may not be. Sometimes, though, we get so attached to our assumptions that when they prove to be wrong, we stomp off in a huff like Naaman did when told to bathe in the Jordan.

However, we don't have to be right about God's plan either. In fact, it may be that God is testing us by doing something different than we expect. Certainly, that was true in Abraham’s case.

Instead, we simply have to be right about God. Like Abraham, we must believe that He is a rewarder of those who seek Him, and we must have the courage to do it. If we do, even if we are completely wrong about what He is doing, we are certain to find His blessing.

As all of us are doubtless aware, we are currently in the middle of Pride Month, a celebration of a number of different lifestyles the Bible condemns as sinful. In case we have forgotten, anytime we shop at a chain store, displays and decorations all remind us. I would not be surprised if, in the years to come, Pride Month develops the same kind of national presence as the holiday season.

Many brethren find this spectacle deeply distressing. What are we supposed to do when we see ungodliness being exalted everywhere around us? As always, the word of God gives us the answers we need.

In the first century, Christians were a tiny minority in a society that celebrated ungodliness too. Let's consider, then, one Christian’s reaction to such display. Let's turn to Acts 17 to see how Paul conducted himself in Athens, a city full of idols.

First, we see Paul talking to, not just about. Consider his behavior in Acts 17:16-21. Note that Paul didn't come to Athens intending to preach at all. He has only traveled to the city after having been driven out of Berea and is there to wait for Silas and Timothy. Interestingly, this meeting never happens. Silas and Timothy only catch up with Paul after he moves on to Corinth.

As far as we can tell, he doesn’t stay in Athens for very long. However, even this brief delay bothers him. Athens is an extremely idolatrous city, and he finds the evidence of idolatry distressing. There is a synagogue in Athens, and the Jews there would have been as anti-idol as Paul was. The synagogue is not the only place that Paul visits, however. He also goes to the marketplace and reasons with the idolaters.

In our day, it is easy for us to stay in the synagogue, both real and virtual. It's easy for us to come to church and complain about how awful Pride Month is to people that we know already agree with us one hundred percent. It's just as easy for us to go on our social-media platform of choice and make the same complaints to Christians and other conservatives all over the country.

However, there are two problems with confining ourselves to what is easy. First, like gossip, it tends to produce self-righteousness in our hearts. The more we condemn somebody else’s sin that does not tempt us, the more we begin to believe that we are more righteous because we don't know that temptation. We start sounding like the Pharisee in the parable of Luke 18, who thanks God for making him better than the sinners around him. If we are not careful, self-righteousness will lead us to trust in ourselves and not in Jesus.

Second, complaining about sinners to other Christians never saved anybody. We are sneering at people who are drowning in sin without even checking to see if they want to be rescued! Obviously, reaching out to sinners can be hard on the ego. In Acts 17, many of the sinners treat Paul with contempt, and different sinners treated Jesus the same way. However, when the value of the soul is so great, who are we to stay silent lest our egos get squished?

Notice, though, that Paul doesn't make his appeal in a contemptuous or perfunctory way. Instead, he seeks common ground. Look at Acts 17:22-29. All the way through this sermon, Paul is doing his best to come to Gentile idolaters on their own terms. He praises them for setting up an altar to an unknown god. He quotes their own poets to support his argument. He doesn't call them to repentance until he has gotten buy-in already.

We can and should do the same thing, even in the context of Pride Month. On one level, Pride Month is about celebrating everyone as valuable and special. You know what? We celebrate that too! The Bible teaches, and I believe, that everyone who is lesbian, gay, bi, trans, queer, or any other letters out there is precious, infinitely valuable, and loved by God more than we can imagine.

In fact, we can make that argument more strongly than the world can. Pride Month arose because of the horrible way that many of those people were and are treated, often by those who claim to be Christians. Let me add, by the way, that such displays of mockery and contempt are just as evil as the sins they purport to be condemning. Pride Month is an attempt to balance the scales, but the problem is that it offers no better reason to feel good about yourself than what others are saying about you. When the parades are over, then what?

Christianity, by contrast, teaches that everyone is infinitely precious, no matter what others say or do. We are created in the image of God, and Jesus was willing to die to redeem us. This means that every one of those people with pride flags has an intrinsic worth that is greater than the world and everything on it. Pride Month does not and cannot offer an assurance like that. We don't come to them because they are disgusting and need to clean up their act. We come to them because we love and value them simply for existing.

Finally, we must point sinners to Jesus. Look at how Paul concludes his sermon in Acts 17:29-31. He has shown that he respects the idolaters of Athens, but they still need to repent, and they need to repent because Jesus has risen from the dead.

This must always be our appeal. People in the world shouldn’t become Christians because Christianity uniquely affirms the value of everyone, even though it does. They should become Christians because God has made this Jesus whom they crucified both Lord and Christ.

The Lordship of Jesus, as proven by the resurrection, matters for two reasons. First, it means that whoever we are, we can rely on Him for salvation. As the Hebrews writer says, He saves to the uttermost. It doesn't matter what we've done. We can be as wicked as wicked can be, but His grace is great enough to erase all our sins. When Jesus stands between you and the devil, the devil isn't going to get through!

However, Jesus as Lord doesn’t only offer grace. He also demands submission. The day will come when He will judge everyone on earth. This is the great tragedy of Pride Month. All of those people celebrating their sin, for all of their value and their worth, are facing eternal condemnation. God is not willing for any of them to perish, but all of them will perish unless they repent. If we want them to be saved, we must tell them both that repentance is possible and that it is necessary. The reason for both of these things is Jesus.

Do not fret at evildoers,
Nor at sinners be dismayed;
Like the grass they wither quickly;
Like the herb they swiftly fade.

Trust in God and long for goodness;
Seek the peace He will impart;
Find your joy in Him forever;
He will satisfy your heart.

Walk in faith upon His pathway,
Trusting in the Holy One;
Like the light will be His justice,
And His judgment, like the sun.

Rest in Him and wait with patience;
Do not fret when sin succeeds;
Cease from wrath; forsake your anger,
Lest you walk in their misdeeds.

We live in a fearful time. Most other people in most other times would think it strange that Americans today are as afraid as they are. After all, we live in the heart of the territory controlled by the greatest military power of all time. There has not been war here for more than 150 years. Far from being worried about famine, we have so much to eat that we are more concerned about gaining too much weight. We have access to such good medical care that most of us can expect to live to ages far beyond what our brethren in the 1st century would have expected.

Nonetheless, we are afraid. We are afraid of COVID, afraid of politicians that we think are hostile to us, afraid of societal change that we think is for the worst, and probably afraid even of things that we can't put a name to. Optimism about the future is sadly out of fashion.

When we wrestle with fear, we should remember all the reasons that God gives us not to be afraid. It may be that not everything in our earthly lives goes our way, but through His son Jesus, He will take care of what is most important. This morning, then, let's see what we can learn from John 10 about Christ our Shepherd.

The first section of our reading this morning concerns Jesus as the gate of the sheep. Let's look at John 10:1-10. There are a couple of different elements to Jesus’ words here that are well worth our attention. Of course, in this text we are the sheep, and Jesus tells us that we can expect to encounter two categories of people. One is made up of thieves and robbers. The other is only occupied by Jesus. The sheep don't listen to the thieves and robbers; They only listen to Him.

For us, this underscores the importance of listening only to the words of our Lord and identifying all the other religious voices that are not His. In this world, there is an abundance of false teachers. They occupy pulpits all across our country and the world, and every one of them teaches something that according to the Scriptures is not the word of Jesus.

Make no mistake, brethren! These are not good people who have made a mistake but have useful things to say to us. They are thieves and robbers. If we listen to them, they will lead us away from Jesus for their own benefit. Instead, we must be careful to listen only to the word of Christ and reject anything and everything that does not come from it.

So too, notice what Jesus says about Himself as the gate. If we enter by Him, we will be saved and will come in and go out and find pasture. This language should remind us, as Jesus intended for it to do, of Psalm 23 and its beautiful depiction of what it means to have the Lord as our shepherd. When God takes care of you, He makes sure that you have everything you need.

By contrast, the devil wants us to believe that Jesus will not provide for us if we follow Him. He wants us to think that the grass is better where Jesus does not lead us, that the best life is lived apart from Christ. This is one hundred percent a lie! He intends our harm, not our good. By contrast, if we stick close to Jesus, we will find that we lack for nothing.

Second, Jesus describes himself as the Good Shepherd. Let's continue our reading with John 10:11-21. Here, our Lord shows us how he is different from a hireling. The hireling flees from the wolf, allowing the wolf to destroy the sheep. By contrast, the good shepherd, even though he is not equipped to defend himself from the wolf, will die in order to keep the sheep safe.

Of course, this is exactly what Jesus did. The wolf that He had to face down was none other than the devil, who came to devour all our souls. Even Jesus could not save us from Satan by living. Instead, He had to die. He willingly laid down his life for our sakes.

We need to remember this anytime we get to feeling down on ourselves. The devil loves to try to convince us that we're worthless, that nobody places any value on us. Jesus did. He loved and still loves you, me, and every Christian enough to suffer, bleed, and die for us. He is good, and His goodness is revealed in the greatness of His love.

Let's pay attention also to His words in verse 16. Here, we learn that one of Jesus’ great goals as the Good Shepherd is to bring all of His sheep from different pens together into one. Since the beginning, His church has had a sad history of division, but His desire is for all of us to be united.

We can't do anything about the contentiousness and pride of other people in other places, but we can make sure that in this congregation we stay united. Indeed, one of the things that I most love about this church is the willingness of so many not to press their views and judgments on others, rather choosing to maintain the unity of the Spirit.

We can't compromise on the truth, of course, but it is vital for us to be able to tell the difference between what the Bible says and what we think. Believe me; I know just how tempting it is to get on one of my hobby horses and take a lap around the auditorium! However, such self-righteous behavior does not glorify God. When we instead humbly, patiently pursue the things that make for peace while remaining focused on the Scriptures, He is pleased.

Finally, let's ponder Jesus’ words about the safety of the sheep. We'll conclude our reading with John 10:22-30. Here, we find a verse that Calvinists love to take out of context. They love to seize on verse 28 and insist that it teaches that it is impossible for a Christian to fall away.

This is a strange thing to believe, especially given that in Matthew 24, Jesus prophesies about a time in which He says many will fall away. Of course, there is no contradiction between His teaching in Matthew 24 and His teaching in John 10. Instead, we need to look at the way that Jesus describes His sheep just a verse earlier, in verse 27.

According to him, His sheep are those who hear His voice, present tense, and who follow Him, again present tense. This promise isn't about those who followed Jesus at some point in the past and aren't following Him anymore. Instead, it is about those who are following Him right now.

If we are striving to follow Him, His promise does apply to us, and it should give us great assurance and hope. Our salvation is not dependent on how good we are. Instead, it depends on how strong He is. No matter how hard the devil pulls, he will not be able to pull us out of the hands of Jesus, and if that's not enough, the Father Himself will exert his strength to keep us safe.

Here too, the devil loves to prey on our minds and try to make us afraid. Fear is one of his favorite tools. Because of Jesus, though, we don't have to be afraid. We can be confident of our salvation, but our confidence is not in ourselves. It is in Him.

The more we learn about the Bible, the better we will understand it. Because God's word is a unity, even books that were written thousands of years apart are interconnected. Many parts of the New Testament are so closely related to Old-Testament stories that trying to understand the former without the latter is nearly impossible.

One such reference appears in Hebrews 12:24. There, the Hebrews writer tells us that the sprinkled blood of Jesus says better things than the blood of Abel. If all we've got is a New Testament, we are sunk. There is no way for us to understand this!

However, with the help of the story of Cain and Abel, which is recorded in Genesis 4, we can see that the Hebrews writer is making a powerful point. There, we learn that these two brothers offered different sacrifices to God. Abel’s was pleasing; Cain’s wasn't. Out of jealousy, Cain killed his brother, committing the first murder.

Cain soon learned, though, that even though Abel was dead, the consequences of his crime continued. In Genesis 4:10-11, God points out the evidence for Cain’s sin and its implications. He tells the murderer that his brother's blood cries out against him from the ground. Because of this, Cain was now under a curse, alienated from the ground that had drunk that blood.

That's what the blood of Abel says. It announces that great sin has been committed and condemns the sinner with a curse. The blood of Christ, however, speaks better than that blood.

In order to appreciate this, we must recognize the ways in which the blood of Abel and the blood of Christ are alike. Both Abel and Christ were innocent and did not deserve death, so when the blood of each was shed, it was a shedding of innocent blood.

Nonetheless, the consequences of these two murders are very different. The blood of Abel cried out against Cain and proved that he was guilty. By contrast, when we are sprinkled with the blood of Christ as we obey the gospel, that blood announces our forgiveness, not our guilt. It washes us clean rather than staining us.

Additionally, although the blood of Abel on Cain brought a curse, the blood of Jesus removes a curse from us. Because all of us have sinned, all of us are cursed with death and eternal death. On the cross, Jesus became a curse for us. He died in our place so that we could inherit eternal life instead.

Thus, when the Hebrews writer tells us that the blood of Christ speaks better than the blood of Abel, he is making a massive understatement! The blood of Abel condemned Cain with its testimony; the blood of Christ justifies us with its testimony. The whole course of Cain’s life was blighted by the blood that stained his hands, but our eternal destiny is transformed for good by the sprinkled blood that cleanses us.